i hope so - but you can`t exclude your mind from evolution.
i`m shure it`s a conditioned, liquid chain, of whatever you have experienced in your life.
the evolution of spirit, mind and soul was also a chapter in Darwins` work.
google and me translated and interesting article from:
http://www.tagesspiegel.de/meinung/darwin-die-natur-der-seele/1313638.html
specially for you
@ttystikk - a kind of spiritual "waterboarding"(sorry-
) to enjoy, confirm and sign @ the end...
IT`S MY 2,5 KG BRAIN, THAT CREATES MY EGO
...and it is continuously conquered by manipulation (from outside ?)
...is education evolution of my spirit ???
even sleeping, dreaming... under your pillow there is a recreational facility for many subjects,
that frolic themselves in your subconscious...and form your "new" ego in the next morning.
************************************************************
Darwin
The nature of the soul
150 years after Darwin: As soon as it comes to the core of our ego, the theory of the British biologist is still alien to us.
When Charles Darwin set foot on English mainland for the first time on October 2, 1836, after nearly five years on the world tour with the "Beagle", he was also close to stepping into new ground. He, the former student of theology, he who had planned on leaving the ship at the time of his departure to pursue a career as a country pastor, he was no longer the same. Too much had he seen on the way, too much seen. Something had changed in Darwin. In him already developed and unfolded that thought which would prove more than any other corrosive to our conventional image of God and the world.
And of ourselves: Darwin's thinking revolution is not just about the emergence of nature and the species we see around us. No, it affects us, and at heart, the core of our ego. Our soul.
Before Darwin, it was natural to see the genesis of the species, including man, as the creation of a god, an "intelligent designer". You did not know it better. You could not explain the complexity that nature presents to us everywhere.
And the explanatory approach, which was taken in the emergency, so had sense! Everything known from culture, from shoe to cathedral, was the work of a creator (shoemaker, architect) who was far more intelligent than his "creature." It had to be the same with nature and not least with ourselves: Man, too, had to be created by something even more clever than man himself - God.
Darwin turned this explanation upside down. He saw that it was different, even vice versa: A stupid process called evolution could produce something like intelligence. Evolution made possible what most had thought impossible: design without designer, creator without creator, intelligence without higher intelligence.
Darwin immediately recognized the dynamism of this thought: "You will moan now, wondering what kind of person you have wasting your time on," he wrote in 1844 in a letter to the botanist Joseph Dalton Hooker. It was the first time he had revealed his suspicions to anyone. "But I'm almost convinced (quite the contrary to my original opinion) that the species is not (it's as if I'm confessing a murder to you) immutable."
The previously unthought, the unthinkable was in the world.
Darwin was right, his thought is actually some kind of murder, not some: it's God himself that Darwin has on his conscience. Darwin has made God redundant as an explanation of the diversity of life on earth, at least more superfluously than anyone else before him.
Of course, the theory of evolution does not refute the hypothesis of God, no scientific theory can do that. It only makes the usual idea of God implausible. Darwin's theory of evolution can explain the complexity of nature on its own; it does not need an instance that itself remains unexplained. It is no coincidence that Nietzsche, who took note of Darwin, though he misunderstood him to a great extent, was to proclaim the death of God a few years later.
You'd think this is where it ends, Darwin's story, which will see a big anniversary next year. 2009 will be a Darwin year: 150 years ago, in 1859, his major work "Origin of Species" was published. At the same time celebrates the 200th birthday of Darwin, who was born on February 12, 1809 in Shrewsbury, England. However, there is much to suggest that history, especially as far as we humans are concerned, only starts at this point. That`s what Darwin anticipated in the end of his "Origin of Species":
"Light will fall on the origin of man."
The theory of evolution inevitably leads to the insight that we humans are in a continuous line with the other living beings. This does not only apply to our body, to our instincts and instincts. This applies to our entire self, even and even to our "soul".
The soul, we feel, is somehow different, not of this world. We may accept that the brain is part of evolution, part of nature, not the soul, not the innermost, private core of our ego. From a Darwinian point of view, however, it is highly unlikely that our soul was suddenly planted in us in the course of evolution.
Rather, we must assume that the soul, too, is an evolutionary product that has gradually developed, with the brain, the organ of the soul. Mice probably already have a bit of soul, the many animals we breed industrially, and then eat, pigs for example, already have a little more soul, Monkeys even more, and man certainly has the most evolved soul. This simple thought that even the soul is a matter of evolutionary history and not an all-or-nothing phenomenon, breathed by God only to us, Homo privilegiensis was, comes with some consequences, which take some getting used to. God still plays a role, because "God," the dead man, lives on in our soul. Soberly formulated: Our soul has "divine" qualities - at least three. Darwin compels us to translate these seemingly divine qualities into natural ones, as in the genesis of species. The soul's first "divine" quality lies in its airy character. We have the impression that our soul, like God, is something out of the body, immaterial. We believe that there are two worlds: a physical world to which our body belongs, and a spiritual, psychic world. Darwin's theory of evolution, however, suggests that there is only one world, the physical one. We think we are controlling our material brain and body with our immaterial soul. The brain appears to us as a kind of laptop or Google of the soul: If we need information, then our brain, often, mostly, is there for us. However, this intuitive picture turns out to be absolutely misleading after three decades of modern brain research: Not ours Soul controls the brain, but the brain brings out our soul, together with the ego and "its" thoughts and feelings. Nietzsche had also seen through this when he stated that even the phrase "I think" is based on a false intuition that we are up to into the language are wrong about ourselves. In truth, said Nietzsche, it is the other way around: not "I think," but the brain is thinking of our ego! The reason why we are wrong about ourselves is, among other things, that we have the brain and the processes that play in it, do not feel it. Every time we are presented with a colorful picture of our illuminated upper room, we marvel again. We are astonished because we never see the work that the brain does. The brain works incognito, invisible, ghostly. We only perceive the results of this work. Have you ever tried to trace your thoughts? They seem to come out of nowhere! The ego, the soul, the thoughts, feelings - all that we just find. We feel, see our hands, our legs, our feet but not our brains. The brain also does not feel pain, which is why a tumor can grow until it is the size of a billiard ball. A stroke can change our personality or rob parts of our ego: language, emotions, memory content. When the brain is destroyed, as horribly as in Alzheimer's disease, our ego, our soul, is extinguished. Brain research has shown us what Darwin's theory implied from the beginning: that the soul is also corporeal. What leads to the second divine attribute of the soul: free will. God, the idea, created the world as the original creator. He set the whole thing in motion without anybody having moved him on his part. God is the "unmoved mover" Aristotle spoke of. Similarly, we think of our soul as the original creator of our deeds, the unmoved mover in our heads.