What Would an Evangelical Christian Country Be Like

Dorian2

Well-Known Member
I cannot use person as a pronoun. Probably for reasons that don’t generalize.
Well if I'm in a situation where someone takes offense to a personal pronoun I use because it doesn't reflect who they actually are, I'd ask the person how they'd like me to refer to them. Or just their name will do. I could give a Rat's ass about gender identity. Has nothing to do with what I think of somebody. How about something generic to use. How about "bruh". ;) That's fairly inoffensive....no?
 

cannabineer

Ursus marijanus
Well if I'm in a situation where someone takes offense to a personal pronoun I use because it doesn't reflect who they actually are, I'd ask the person how they'd like me to refer to them. Or just their name will do. I could give a Rat's ass about gender identity. Has nothing to do with what I think of somebody. How about something generic to use. How about "bruh". ;) That's fairly inoffensive....no?
lol would you call a woman bruh? If so, your premise works. But it still has residuals.

I guess my universal would be “babe”.
 
Last edited:

Dorian2

Well-Known Member
lol would you call a woman bruh? If so, your premise works. But it still has residuals.

I guess my universal would be “babe”.
I'll test the theory on our married lesbian friends. I asked them one time which of them cleans the toilets when we were at their house. They said they don't. :p
 

Roger A. Shrubber

Well-Known Member
I just use whatever pronoun the person prefers, without any judgement. It’s so easy and uncomplicated that way.
unless they specify something to begin with, i use what is comfortable to me, until they tell me different, then i have no problem using whatever they want....unless it's something insane or stupid, then i just immediately distance myself from them and avoid them...one guy told me he identified as a sand flea...dunno if he was joking or serious, i just walked away from him and never said another word to him...which may have been his goal for all i know
 

DIY-HP-LED

Well-Known Member

The Growing Religious Fervor in the American Right: ‘This Is a Jesus Movement’
Rituals of Christian worship have become embedded in conservative rallies, as praise music and prayer blend with political anger over vaccines and the 2020 election.

They opened with an invocation, summoning God’s “hedge of thorns and fire” to protect each person in the dark Phoenix parking lot.
They called for testimonies, passing the microphone to anyone with “inspirational words that they’d like to say on behalf of our J-6 political prisoners,” referring to people arrested in connection with the Jan. 6, 2021, attack on the Capitol, whom they were honoring a year later.
Then, holding candles dripping wax, the few dozen who were gathered lifted their voices, a cappella, in a song treasured by millions of believers who sing it on Sundays and know its words by heart:
Way maker, miracle worker, promise keeper
Light in the darkness, my God
That is who you are …
This was not a church service. It was worship for a new kind of congregation: a right-wing political movement powered by divine purpose, whose adherents find spiritual sustenance in political action.

more lunacy on the site...
 

Unclebaldrick

Well-Known Member

The Growing Religious Fervor in the American Right: ‘This Is a Jesus Movement’
Rituals of Christian worship have become embedded in conservative rallies, as praise music and prayer blend with political anger over vaccines and the 2020 election.

They opened with an invocation, summoning God’s “hedge of thorns and fire” to protect each person in the dark Phoenix parking lot.
They called for testimonies, passing the microphone to anyone with “inspirational words that they’d like to say on behalf of our J-6 political prisoners,” referring to people arrested in connection with the Jan. 6, 2021, attack on the Capitol, whom they were honoring a year later.
Then, holding candles dripping wax, the few dozen who were gathered lifted their voices, a cappella, in a song treasured by millions of believers who sing it on Sundays and know its words by heart:

This was not a church service. It was worship for a new kind of congregation: a right-wing political movement powered by divine purpose, whose adherents find spiritual sustenance in political action.
The Christian right has been intertwined with American conservatism for decades, culminating in the Trump era. And elements of Christian culture have long been present at political rallies. But worship, a sacred act showing devotion to God expressed through movement, song or prayer, was largely reserved for church. Now, many believers are importing their worship of God, with all its intensity, emotion and ambitions, to their political life.

At events across the United States, it is not unusual for participants to describe encountering the divine and feel they are doing their part to install God’s kingdom on earth. For them, right-wing political activity itself is becoming a holy act.
These Christians are joining secular members of the right wing, including media-savvy opportunists and those touting disinformation. They represent a wide array of discontent, from opposing vaccine mandates to promoting election conspiracy theories. For many, pandemic restrictions that temporarily closed houses of worship accelerated their distrust of government and made churchgoing political.

At a Trump rally in Michigan last weekend, a local evangelist offered a prayer that stated, “Father in heaven, we firmly believe that Donald Trump is the current and true president of the United States.” He prayed “in Jesus’ name” that precinct delegates at the upcoming Michigan Republican Party convention would support Trump-endorsed candidates, whose names he listed to the crowd. “In Jesus’ name,” the crowd cheered back.
The infusion of explicitly religious fervor — much of it rooted in the charismatic tradition, which emphasizes the power of the Holy Spirit — into the right-wing movement is changing the atmosphere of events and rallies, many of which feature Christian symbols and rituals, especially praise music.
With spiritual mission driving political ideals, the stakes of any conflict, whether over masks or school curriculums, can feel that much larger, and compromise can be even more difficult to achieve. Political ambitions come to be about defending God, pointing to a desire to build a nation that actively promotes a particular set of Christian beliefs.

“What is refreshing for me is, this isn’t at all related to church, but we are talking about God,” said Patty Castillo Porter, who attended the Phoenix event. She is an accountant and officer with a local Republican committee to represent “the voice of the Grassroots/America First posse,” and said she loved meeting so many Christians at the rallies she attends to protest election results, border policy or Covid mandates.
“Now God is relevant,” she said. “You name it, God is there, because people know you can’t trust your politicians, you can’t trust your sheriffs, you can’t trust law enforcement. The only one you can trust is God right now.”


Religious music, prayer and symbols are often featured at political rallies, like a November 2020 event outside the Georgia State Capitol in support of President Trump.


The parking-lot vigil was sponsored by a right-wing voter mobilization effort focused on dismantling election policy. Not everyone there knew the words to “Way Maker,” the contemporary Christian megahit. A few men, armed with guns and accompanied by a German shepherd, stood at the edge of the gathering, smoking and talking about what they were seeing on Infowars, a website that traffics in conspiracy theories. Others, many of whom attended charismatic or evangelical churches, sang along.
Worship elements embedded into these events are recognizably evangelical. There is prayer and proclamation, shared rituals and stories. Perhaps the most powerful element is music. The anthems of the contemporary evangelical church, many of which were written in just the last few years, are blending with rising political anger, becoming the soundtrack to a new fight.
Religious music, prayer and symbols have been part of protest settings throughout American history, for diverging causes, including the civil rights movement. Music is personal, able to move listeners in ways sermons or speeches cannot. Singing unites people in body and mind, and creates a sense of being part of a story, a song, greater than yourself.

The sheer dominance of worship music within 21st-century evangelical culture means that the genre has been used outside church settings by the contemporary left as well. “Way Maker,” for example, was sung at some demonstrations for racial justice in the summer of 2020.
The use of music is now key to movement-building power on the right.

At the protest that paralyzed the Canadian capital in February, a group of demonstrators belted out “I raise a hallelujah, my weapon is a melody” from a hit from the influential California label Bethel Music. Amid the honks of trucks, they called on God to metaphorically topple the walls of Parliament, recalling the biblical story of how God crumbled the walls of Jericho, and to end vaccine mandates.

At a recent conference in Arizona promoting anti-vaccine messages and election conspiracy theories, organizers blasted “Fresh Wind,” from the global church Hillsong, and a rock-rap novelty song with a chorus that began “We will not comply.”



more lunacy on the site...
How else are these dopes supposed to react to famine, war and pestilence? You don't really expect them to stop, think and begin to make wise long term choices do you?
 

DIY-HP-LED

Well-Known Member
How else are these dopes supposed to react to famine, war and pestilence? You don't really expect them to stop, think and begin to make wise long term choices do you?
Generally stress makes them go to pieces and such people are prone to PTSD, they often do not have a firm grip on reality and are caught up in tribalism and bigotry more than most.

They tossed their pseudo Christianity when Donald the antichrist came along and they were seduced by the Devil, or more likely exposed for who they really were. They are driven by lies and made up bullshit, from their religion, to the media they consume and even create themselves. Lately though another deeper tribe has been calling some of them, the bigger tribe of the larger nation, war is afoot with an old foe and it's pulling them apart like a domestic issue. They are now like we, psychologically part of the Ukrainian tribe, more so with atrocities in this cellphone and internet age. The real war in Ukraine is having an impact on the cold civil war in America. The difference between liberal democracy and the alternative has been made even more stark.
 

Roger A. Shrubber

Well-Known Member

The Growing Religious Fervor in the American Right: ‘This Is a Jesus Movement’
Rituals of Christian worship have become embedded in conservative rallies, as praise music and prayer blend with political anger over vaccines and the 2020 election.

They opened with an invocation, summoning God’s “hedge of thorns and fire” to protect each person in the dark Phoenix parking lot.
They called for testimonies, passing the microphone to anyone with “inspirational words that they’d like to say on behalf of our J-6 political prisoners,” referring to people arrested in connection with the Jan. 6, 2021, attack on the Capitol, whom they were honoring a year later.
Then, holding candles dripping wax, the few dozen who were gathered lifted their voices, a cappella, in a song treasured by millions of believers who sing it on Sundays and know its words by heart:

This was not a church service. It was worship for a new kind of congregation: a right-wing political movement powered by divine purpose, whose adherents find spiritual sustenance in political action.
The Christian right has been intertwined with American conservatism for decades, culminating in the Trump era. And elements of Christian culture have long been present at political rallies. But worship, a sacred act showing devotion to God expressed through movement, song or prayer, was largely reserved for church. Now, many believers are importing their worship of God, with all its intensity, emotion and ambitions, to their political life.

At events across the United States, it is not unusual for participants to describe encountering the divine and feel they are doing their part to install God’s kingdom on earth. For them, right-wing political activity itself is becoming a holy act.
These Christians are joining secular members of the right wing, including media-savvy opportunists and those touting disinformation. They represent a wide array of discontent, from opposing vaccine mandates to promoting election conspiracy theories. For many, pandemic restrictions that temporarily closed houses of worship accelerated their distrust of government and made churchgoing political.

At a Trump rally in Michigan last weekend, a local evangelist offered a prayer that stated, “Father in heaven, we firmly believe that Donald Trump is the current and true president of the United States.” He prayed “in Jesus’ name” that precinct delegates at the upcoming Michigan Republican Party convention would support Trump-endorsed candidates, whose names he listed to the crowd. “In Jesus’ name,” the crowd cheered back.
The infusion of explicitly religious fervor — much of it rooted in the charismatic tradition, which emphasizes the power of the Holy Spirit — into the right-wing movement is changing the atmosphere of events and rallies, many of which feature Christian symbols and rituals, especially praise music.
With spiritual mission driving political ideals, the stakes of any conflict, whether over masks or school curriculums, can feel that much larger, and compromise can be even more difficult to achieve. Political ambitions come to be about defending God, pointing to a desire to build a nation that actively promotes a particular set of Christian beliefs.

“What is refreshing for me is, this isn’t at all related to church, but we are talking about God,” said Patty Castillo Porter, who attended the Phoenix event. She is an accountant and officer with a local Republican committee to represent “the voice of the Grassroots/America First posse,” and said she loved meeting so many Christians at the rallies she attends to protest election results, border policy or Covid mandates.
“Now God is relevant,” she said. “You name it, God is there, because people know you can’t trust your politicians, you can’t trust your sheriffs, you can’t trust law enforcement. The only one you can trust is God right now.”


Religious music, prayer and symbols are often featured at political rallies, like a November 2020 event outside the Georgia State Capitol in support of President Trump.


The parking-lot vigil was sponsored by a right-wing voter mobilization effort focused on dismantling election policy. Not everyone there knew the words to “Way Maker,” the contemporary Christian megahit. A few men, armed with guns and accompanied by a German shepherd, stood at the edge of the gathering, smoking and talking about what they were seeing on Infowars, a website that traffics in conspiracy theories. Others, many of whom attended charismatic or evangelical churches, sang along.
Worship elements embedded into these events are recognizably evangelical. There is prayer and proclamation, shared rituals and stories. Perhaps the most powerful element is music. The anthems of the contemporary evangelical church, many of which were written in just the last few years, are blending with rising political anger, becoming the soundtrack to a new fight.
Religious music, prayer and symbols have been part of protest settings throughout American history, for diverging causes, including the civil rights movement. Music is personal, able to move listeners in ways sermons or speeches cannot. Singing unites people in body and mind, and creates a sense of being part of a story, a song, greater than yourself.

The sheer dominance of worship music within 21st-century evangelical culture means that the genre has been used outside church settings by the contemporary left as well. “Way Maker,” for example, was sung at some demonstrations for racial justice in the summer of 2020.
The use of music is now key to movement-building power on the right.

At the protest that paralyzed the Canadian capital in February, a group of demonstrators belted out “I raise a hallelujah, my weapon is a melody” from a hit from the influential California label Bethel Music. Amid the honks of trucks, they called on God to metaphorically topple the walls of Parliament, recalling the biblical story of how God crumbled the walls of Jericho, and to end vaccine mandates.

At a recent conference in Arizona promoting anti-vaccine messages and election conspiracy theories, organizers blasted “Fresh Wind,” from the global church Hillsong, and a rock-rap novelty song with a chorus that began “We will not comply.”



more lunacy on the site...
OMFG when will these dinosaurs die off and become the fossils they already are?...
i have no problems with anyone's beliefs, as long as they don't try to "share" them by force.

https://www.law.cornell.edu/wex/establishment_clause

you'd think people who were so into the second amendment would have at least noticed the first amendment in passing...but it says something they don't like, so like the good little cherry pickers they are, they trash the entire spirit of the Constitution, keeping only to those parts that they can subvert to support their fucked up agenda
 
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