Bogus Rights ...

ViRedd

New Member
Bogus rights
By Walter E. Williams
Wednesday, February 8, 2006
Do people have a right to medical treatment whether or not they can pay? What about a right to food or decent housing? Would a U.S. Supreme Court justice hold that these are rights just like those enumerated in our Bill of Rights? In order to have any hope of coherently answering these questions, we have to decide what is a right. The way our Constitution's framers used the term, a right is something that exists simultaneously among people and imposes no obligation on another. For example, the right to free speech, or freedom to travel, is something we all simultaneously possess. My right to free speech or freedom to travel imposes no obligation upon another except that of non-interference. In other words, my exercising my right to speech or travel requires absolutely nothing from you and in no way diminishes any of your rights.

Contrast that vision of a right to so-called rights to medical care, food or decent housing, independent of whether a person can pay. Those are not rights in the sense that free speech and freedom of travel are rights. If it is said that a person has rights to medical care, food and housing, and has no means of paying, how does he enjoy them? There's no Santa Claus or Tooth Fairy who provides them. You say, "The Congress provides for those rights." Not quite. Congress does not have any resources of its very own. The only way Congress can give one American something is to first, through the use of intimidation, threats and coercion, take it from another American. So-called rights to medical care, food and decent housing impose an obligation on some other American who, through the tax code, must be denied his right to his earnings. In other words, when Congress gives one American a right to something he didn't earn, it takes away the right of another American to something he did earn.
If this bogus concept of rights were applied to free speech rights and freedom to travel, my free speech rights would impose financial obligations on others to provide me with an auditorium and microphone. My right to travel freely would require that the government take the earnings of others to provide me with airplane tickets and hotel accommodations.
Philosopher John Locke's vision of natural law guided the founders of our nation. Our Declaration of Independence expresses that vision, declaring, "We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness." Government is necessary, but the only rights we can delegate to government are the ones we possess. For example, we all have a natural right to defend ourselves against predators. Since we possess that right, we can delegate authority to government to defend us. By contrast, we don't have a natural right to take the property of one person to give to another; therefore, we cannot legitimately delegate such authority to government.
Three-fifths to two-thirds of the federal budget consists of taking property from one American and giving it to another. Were a private person to do the same thing, we'd call it theft. When government does it, we euphemistically call it income redistribution, but that's exactly what thieves do -- redistribute income. Income redistribution not only betrays the founders' vision, it's a sin in the eyes of God. I'm guessing that when God gave Moses the Eighth Commandment, "Thou shalt not steal," I'm sure he didn't mean "thou shalt not steal unless there was a majority vote in Congress."
The real tragedy for our nation is that any politician who holds the values of liberty that our founders held would be soundly defeated in today's political arena.




Dr. Williams serves on the faculty of George Mason University as John M. Olin Distinguished Professor of Economics and is the author of More Liberty Means Less Government: Our Founders Knew This Well. Be the first to read Walter Williams' column. Sign up today and receive Townhall.com delivered each morning to your inbox. Sign up today!


Copyright © 2006 Salem Web Network. All Rights Reserved.
 

medicineman

New Member
Income redistribution not only betrays the founders' vision, it's a sin in the eyes of God. I'm guessing that when God gave Moses the Eighth Commandment, "Thou shalt not steal," I'm sure he didn't mean "thou shalt not steal unless there was a majority vote in Congress."
"Give unto Ceaser what is Ceasers and give unto God what is Gods" Quote Jesus when asked about Ceasers excessive taxation. Maybe you're better or smarter than Jesus! Or maybe you're just a selfish fuck!
 

ViRedd

New Member
Med ...

A little biblical history for ya ...

1. "And when they were come to Capernaum, they that received tribute money [tax collectors] came to Peter and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him saying ‘What thinkest thou, Simon? Of whom do the kings of the earth take custom or tribute? Of their own children, or of strangers?’ Peter saith unto him. 'Of strangers'. Jesus saith unto him, ‘Then are the children free.’” But since Peter already agreed to pay (a promise or contract) the tribute, Jesus told him to honour his word and directed him to go fishing for a coin for both of them. Mat. 17: 24-27
2. “And as Jesus passed forth from thence, he saw a man named Matthew, sitting at the receipt of custom [tax collector]: and he saith unto him, ‘Follow me’. And he arose, and followed him”. Mat 9:09 Then Jesus sat at table and shared a meal with tax collectors and sinners (a reference to those known as “unclean” such as prostitutes, adulterers, thieves, and others considered to have transgressed God’ Laws). Some Pharisees (a religious sect of Jews) were offended by Jesus’ actions and asked him why he would sup with the likes of these. Jesus replied, “’They that be whole need not a physician, but they that are sick…I am not come to call the righteous, but sinners to repentance.’” Mat 9:12-13. He admits in clear language that both tax collectors and sinners are the “sick” and that they require his help to gain grace.
3. “And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him, saying, We found this fellow perverting the nation and forbidding to give tribute to Caesar, saying that he himself is Christ a King” Luke 23: 1-2
There doesn’t seem to me to be a better vindication of Jesus’ repugnance and preaching against paying taxes (tribute) than being accused of so doing. This was a treasonous act according to Roman law, no less so than publicly stating that he was a King.
On page 267 of the 1968 Berkley Book edition of Edgar Cayce’s Story of Jesus, the “sleeping prophet” said “Tribute was collected by the Romans [in Palestine]. And they attempted to understand and control both the religious and political activities…These were the conditions when this prophet, the Master [Jesus] was presented to the authorities for civil consideration. And it was claimed that he had neglected to pay tribute and that there had been an attempt on the part of his followers to prevent the tax, or levies, from being paid. This was the accusation, rather than that which is recorded, even in Holy Writ.” This was a message from a spirit called Philoas, a Roman who represented the Roman people.
Haim Cohn writes in page 185 of The Trial and Death of Jesus “the charges specified in Luke [23:1-2], of which Pilate would take cognizance…Pilate chose the second and asked Jesus only, ‘Art thou the King of the Jews?’ presumably on the view that if he admitted this graver indictment, the minor one might be taken as merged in it.” Since Jesus pleaded guilty to the second charge, the first became merged and did not require further questioning. In effect, Jesus admitted that he refused the payment of tribute and counseled his followers likewise.
4. Inevitably, when the “Render therefore unto Caesar…” quote is used to justify that Jesus promoted taxation, the quote is taken out of context and misinterpreted by the ignorant and interpreted fraudulently by the tax promoters and defenders. But Paul and Peter warned about those who would pervert Jesus’ message by trying to deceive the listeners. Let’s see what Matthew, the evangelist, had to say prior and subsequent to Jesus’ words.
“Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master we know that thou art true, and teachest the way of God in truth…Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar or not? But Jesus perceived their wickedness and said, ‘Why tempt ye me, ye hypocrites?’…They then marveled at his answer and walked away. Mat 22

"Is Taxation Supported by the Holy Bible?"
 

medicineman

New Member
Inevitably, when the “Render therefore unto Caesar…” quote is used to justify that Jesus promoted taxation, the quote is taken out of context and misinterpreted by the ignorant and interpreted fraudulently by the tax promoters and defenders. Spin it anyway you like, but what he meant was, in the kingdom of god there are no needs for money so render unto ceaser what is Ceasers and unto god what is Gods. In other words If you believe in the Kingdom of God Then don't bitch about paying taxes because in the end it won't matter. Just pay your fucking share and quit sniveling, and thank you very much for calling me ignorant for the things that dwell in your mind I want no knowledge of!
 
Top