Attention Atheist

afrawfraw

Well-Known Member
GOD is the chicken and the egg, because he made EVERYTHING right? And you thought you guys knew who your daddy really was... HA HA HA HA!

Just kidding of course...

The egg came first. At some point the chicken evolved. When the current chicken model we see today was conceived, the first real chicken was created in that egg, leaving behind traits the parents had in their DNA but were no longer useful.

This "NEW" chicken started as an egg.

Please no autographs at this time. People, let him get to his car. Thank you, really. Please, no questions. No autographs, people!
 

420ezah420

Active Member
no, that's god's punishment.


The lips of the righteous teach many, But fools die for want of wisdom

The rich man wealth is in his city, Do you hear? Do you hear? Can you understand?

Destruction of the poor is poverty, Destruction of the soul is vanity.

The righteous wealth is in HIS holy place, Do you hear?

Those who have eyes to see will see!
 

420ezah420

Active Member
The lips of the righteous teach many, But fools die for want of wisdom

The rich man wealth is in his city, Do you hear? Do you hear? Can you understand?

Destruction of the poor is poverty, Destruction of the soul is vanity.

The righteous wealth is in HIS holy place, Do you hear?

Those who have eyes to see will see!
In HIS holy place (not white mans money making establishments.)
 

jfgordon1

Well-Known Member
The lips of the righteous teach many, But fools die for want of wisdom

The rich man wealth is in his city, Do you hear? NO Do you hear? NO Can you understand? NO

Destruction of the poor is poverty, Destruction of the soul is vanity.

The righteous wealth is in HIS holy place, Do you hear? NO

Those who have eyes to see will see!
...... You're not even saying anything, man. Just rambling on...
 

420ezah420

Active Member
...... You're not even saying anything, man. Just rambling on...


R u joking? Use what little knowledge god gave you.

Your feeble mind couldent even contemplate words of wisdom.

Maybe you should go to school and learn how to read english before you go rambling on.

Its funny how little you know, these words stopped a war dead in its tracks, made allies out of two rival nations, but its just rambling right?
 

CrackerJax

New Member
You can't prove a source by quoting the same source.

Now you have identified ur beliefs.... ur a thumper.... tried and truly confused.
 

mindphuk

Well-Known Member
The lips of the righteous teach many, But fools die for want of wisdom

The rich man wealth is in his city, Do you hear? Do you hear? Can you understand?

Destruction of the poor is poverty, Destruction of the soul is vanity.

The righteous wealth is in HIS holy place, Do you hear?

Those who have eyes to see will see!
[youtube]In1taYX5mhM[/youtube]
 

afrawfraw

Well-Known Member
R u joking? Use what little knowledge god gave you.

Your feeble mind couldent even contemplate words of wisdom.

Maybe you should go to school and learn how to read english before you go rambling on.

Its funny how little you know, these words stopped a war dead in its tracks, made allies out of two rival nations, but its just rambling right?
Immediate cause


15th century painting of Pope Urban II at the Council of Clermont, where he preached an impassioned sermon to take back the Holy Land.
The immediate cause of the First Crusade was the Byzantine emperor Alexios I's appeal to Pope Urban II for mercenaries to help him resist Muslim advances into territory of the Byzantine Empire. In 1071, at the Battle of Manzikert, the Byzantine Empire was defeated, which led to the loss of all of Asia Minor (modern Turkey) save the coastlands. Although attempts at reconciliation after the East-West Schism between the Catholic Western Church and the Eastern Orthodox Church had failed, Alexius I hoped for a positive response from Urban II and got it, although it turned out to be more expansive and less helpful than he had expected.[citation needed]
When the First Crusade was preached in 1095, the Christian princes of northern Iberia had been fighting their way out of the mountains of Galicia and Asturias, the Basque Country and Navarre, with increasing success, for about a hundred years. The fall of Moorish Toledo to the Kingdom of León in 1085 was a major victory, but the turning points of the Reconquista still lay in the future. The disunity of Muslim emirs was an essential factor.
While the Reconquista was the most prominent example of European reactions against Muslim conquests, it is not the only such example. The Norman adventurer Robert Guiscard had conquered Calabria in 1057 and was holding what had traditionally been Byzantine territory against the Muslims of Sicily. The maritime states of Pisa, Genoa and Catalonia were all actively fighting Islamic strongholds in Majorca and Sardinia, freeing the coasts of Italy and Catalonia from Muslim raids. Much earlier, the Christian homelands of Syria, Lebanon, Palestine, Egypt, and so on had been conquered by Muslim armies. This long history of losing territories to a religious enemy created a powerful motive to respond to Byzantine Emperor Alexius I's call for holy war to defend Christendom, and to recapture the lost lands starting with Jerusalem.
The papacy of Pope Gregory VII had struggled with reservations about the doctrinal validity of a holy war and the shedding of blood for the Lord and had, with difficulty, resolved the question in favour of justified violence. More importantly to the Pope, the Christians who made pilgrimages to the Holy Land were being persecuted. Saint Augustine of Hippo, Gregory's intellectual model, had justified the use of force in the service of Christ in The City of God, and a Christian "just war" might enhance the wider standing of an aggressively ambitious leader of Europe, as Gregory saw himself. The northerners would be cemented to Rome, and their troublesome knights could see the only kind of action that suited them. Previous attempts by the church to stem such violence, such as the concept of the "Peace of God", were not as successful as hoped. To the south of Rome, Normans were showing how such energies might be unleashed against both Arabs (in Sicily) and Byzantines (on the mainland). A Latin hegemony in the Levant would provide leverage in resolving the Papacy's claims of supremacy over the Patriarch of Constantinople, which had resulted in the Great Schism of 1054, a rift that might yet be resolved through the force of Frankish arms.
In the Byzantine homelands, the Eastern Emperor's weakness was revealed by the disastrous defeat at the Battle of Manzikert in 1071, which reduced the Empire's Asian territory to a region in western Anatolia and around Constantinople. A sure sign of Byzantine desperation was the appeal of Alexios I to his enemy, the Pope, for aid. But Gregory was occupied with the Investiture Controversy and could not call on the German emperor, so a crusade never took shape.
For Gregory's more moderate successor, Pope Urban II, a crusade would serve to reunite Christendom, bolster the Papacy, and perhaps bring the East under his control. The disaffected Germans and the Normans were not to be counted on, but the heart and backbone of a crusade could be found in Urban's own homeland among the northern French.
After the First Crusade
On a popular level, the first crusades unleashed a wave of impassioned, personally felt pious Christian fury that was expressed in the massacres of Jews that accompanied the movement of the Crusader mobs through Europe, as well as the violent treatment of "schismatic" Orthodox Christians of the east. During many of the attacks on Jews, local Bishops and Christians made attempts to protect Jews from the mobs that were passing through. Jews were often offered sanctuary in churches and other Christian buildings.[citation needed]
In the 13th century, Crusades never expressed such a popular fever, and after Acre fell for the last time in 1291 and the Occitan Cathars were exterminated during the Albigensian Crusade, the crusading ideal became devalued by Papal justifications of political and territorial aggressions within Catholic Europe.
The last crusading order of knights to hold territory were the Knights Hospitaller. After the final fall of Acre, they took control of the island of Rhodes, and in the sixteenth century, were driven to Malta, before being finally unseated by Napoleon Bonaparte in 1798.
List

A traditional numbering scheme for the crusades totals nine during the 11th to 13th centuries. This division is arbitrary and excludes many important expeditions, among them those of the 14th, 15th, and 16th centuries. In reality, the crusades continued until the end of the 17th century, the crusade of Lepanto occurring in 1571, that of Hungary in 1664, and the crusade to Candia in 1669.[16] The Knights Hospitaller continued to crusade in the Mediterranean Sea around Malta until their defeat by Napoleon in 1798. There were frequent "minor" Crusades throughout this period, not only in Palestine but also in the Iberian Peninsula and central Europe, against Muslims and also Christian heretics and personal enemies of the Papacy or other powerful monarchs.
First Crusade 1095-1099

The neutrality of this section is disputed. Please see the discussion on the talk page. Please do not remove this message until the dispute is resolved. (May 2009)
Main article: First Crusade


A medieval image of Peter the Hermit leading knights, soldiers and women toward Jerusalem during the First Crusade
In March 1095 at the Council of Piacenza, ambassadors sent by Byzantine Emperor Alexius I called for help with defending his empire against the Seljuk Turks. Later that year, at the Council of Clermont, Pope Urban II called upon all Christians to join a war against the Turks, promising those who died in the endeavor would receive immediate remission of their sins.[17]
Following abortive popular crusades in early 1096, the official crusader armies set off from France and Italy on the papally-ordained date of 15 August 1096. The armies journeyed eastward by land toward Constantinople, where they received a wary welcome from the Byzantine Emperor. Pledging to restore lost territories to the empire, the Crusaders were supplied and transported to Anatolia where they laid siege to Seljuk-occupied Nicaea. The city fell on 19 June 1097.[18] The Crusader armies fought further battles against the Turks, facing grave deprivation of both food and water in their summer crossing of Anatolia. The lengthy Siege of Antioch began in October 1097 and endured until June of 1098. The ruler of Antioch was not sure how the Christians living within his city would react, so he forced them to live outside the citadel. The siege only ended when one of the gates to the city was betrayed by an Armenian dissident. Once inside the city, as was standard military practice at the time,[19] the Crusaders massacred the Muslim inhabitants, destroyed mosques and pillaged the city.[20] Local Christians assassinated Yaghisiyan, former ruler of the city. However a large Muslim relief army under Kerbogha immediately besieged the victorious Crusaders within Antioch. Bohemund of Taranto led a successful break-out and defeat of Kerbogha's army on the 28th of June. The starving crusader army marched south, moving from town to town along the coast, finally reaching the walls of Jerusalem on 7 June 1099 with only a fraction of their original forces.[21]
Siege of Jerusalem


Godefroy de Bouillon, a French knight, leader of the First Crusade and founder of the Kingdom of Jerusalem.
Main article: Siege of Jerusalem (1099)
The Jews and Muslims fought together to defend Jerusalem against the invading Franks. They were unsuccessful though and on 15 July 1099 the crusaders entered the city.[20] They proceeded to massacre the remaining Jewish and Muslim civilians and pillaged or destroyed mosques and the city itself.[22] One historian has written that the "isolation, alienation and fear"[1][page needed] felt by the Franks so far from home helps to explain the atrocities they committed, including the cannibalism which was recorded after the Siege of Maarat in 1098.[23] As a result of the First Crusade, several small Crusader states were created, notably the Kingdom of Jerusalem. In the Kingdom of Jerusalem at most 120,000 Franks (predominantly French-speaking Western Christians) ruled over 350,000 Muslims, Jews, and native Eastern Christians who had remained since the Arab occupation began in 638 AD.[24]
The Crusaders also tried to gain control of the city of Tyre, but were defeated by the Muslims. The people of Tyre asked Zahir al-Din Atabek, the leader of Damascus, for help defending their city from the Franks with the promise to surrender Tyre to him. When the Franks were defeated the people of Tyre did not surrender the city, but Zahir al-Din simply said “What I have done I have done only for the sake of God and the Muslims, nor out of desire for wealth and kingdom.”[25]
After gaining control of Jerusalem the Crusaders created four Crusader states: the Kingdom of Jerusalem, the County of Edessa, the Principality of Antioch and the County of Tripoli.[22] Initially, Muslims did very little about the Crusader states due to internal conflicts.[26] Eventually, the Muslims began to reunite under the leadership of Imad al-Din Zangi. He began by re-taking Edessa in 1144. It was the first city to fall to the Crusaders, and became the first to be recaptured by the Muslims. This led the Pope to call for a second Crusade.
Crusade of 1101
Main article: Crusade of 1101
Following this crusade there was a second, less successful wave of crusaders, in which Turks led by Kilij Arslan defeated the Crusaders in three separate battles in a well-managed response to the First Crusade.[27] This is known as the Crusade of 1101 and may be considered an adjunct of the First Crusade.
Norwegian Crusade 1107-1110
Main article: Norwegian Crusade
Sigurd I of Norway was the first European king who went on a crusade and his crusader armies defeated Muslims in Spain, the Baleares, and in Palestine where they joined the king of Jerusalem in the Siege of Sidon.
Second Crusade 1147–1149


The status of Europe in 1142
Main article: Second Crusade
After a period of relative peace in which Christians and Muslims co-existed in the Holy Land, Muslims conquered the town of Edessa. A new crusade was called for by various preachers, most notably by Bernard of Clairvaux. French and South German armies, under the Kings Louis VII and Conrad III respectively, marched to Jerusalem in 1147 but failed to win any major victories, launching a failed pre-emptive siege of Damascus, an independent city that would soon fall into the hands of Nur ad-Din, the main enemy of the Crusaders.[28] On the other side of the Mediterranean, however, the Second Crusade met with great success as a group of Northern European Crusaders stopped in Portugal, allied with the Portuguese King, Afonso I of Portugal, and retook Lisbon from the Muslims in 1147.[28] A detachment from this group of crusaders helped Count Raymond Berenguer IV of Barcelona conquer the city of Tortosa the following year.[29] In the Holy Land by 1150, both the kings of France and Germany had returned to their countries without any result. St. Bernard of Clairvaux, who in his preachings had encouraged the Second Crusade, was upset with the amount of misdirected violence and slaughter of the Jewish population of the Rhineland.[4] North Germans and Danes attacked the Wends during the 1147 Wendish Crusade, which was unsuccessful as well.
Third Crusade 1187–1192
Main article: Third Crusade


A statue of king Richard I of England (Richard the Lionheart), outside Westminster Palace in London.
In 1187, Saladin, Sultan of Egypt, conquered Jerusalem after nearly a century under Christian rule, following the Battle of Hattin. After the Christians surrendered the city, Saladin spared the civilians and for the most part left churches and shrines untouched to be able to collect ransom money from the Franks.[30] Several thousand apparently were not redeemed and probably were sold into slavery.[31] Saladin is remembered respectfully in both European and Islamic sources as a man who "always stuck to his promise and was loyal."[32] The reports of Saladin's victories shocked Europe. Pope Gregory VIII called for a crusade, which was led by several of Europe's most important leaders: Philip II of France, Richard I of England (aka Richard the Lionheart), and Frederick I, Holy Roman Emperor. Frederick drowned in Cilicia in 1190, leaving an unstable alliance between the English and the French. Before his arrival in the Holy Land, Richard captured the island of Cyprus from the Byzantines in 1191.[28] Cyprus would serve as a Crusader base for centuries to come, and would remain in Western European hands until the Ottoman Empire conquered the island from Venice in 1571.[28] After a long siege, Richard the Lionheart recaptured the city of Acre and took the entire Muslim garrison under captivity, which was executed after a series of failed negotiations. Philip left, in 1191, after the Crusaders had recaptured Acre from the Muslims. The Crusader army headed south along the coast of the Mediterranean Sea. They defeated the Muslims near Arsuf, recaptured the port city of Jaffa, and were in sight of Jerusalem.[28] However, Richard did not believe he would be able to hold Jerusalem once it was captured, as the majority of Crusaders would then return to Europe, and the crusade ended without the taking of Jerusalem.[28] Richard left the following year after negotiating a treaty with Saladin. The treaty allowed unarmed Christian pilgrims to make pilgrimages to the Holy Land (Jerusalem), while it remained under Muslim control.
On Richard's way home, his ship was wrecked and he ended up in Austria, where his enemy, Duke Leopold, captured him. The Duke delivered Richard to the Emperor Henry VI, who held the King for ransom. By 1197, Henry felt ready for a crusade, but he died in the same year of malaria. Richard I died during fighting in Europe and never returned to the Holy Land. The Third Crusade is sometimes referred to as the Kings' Crusade.
Fourth Crusade 1202–1204
Main article: Fourth Crusade


The Crusader states established in Greece in the aftermath of the Fourth Crusade.
The Fourth Crusade was initiated in 1202 by Pope Innocent III, with the intention of invading the Holy Land through Egypt. Because the Crusaders lacked the funds to pay for the fleet and provisions that they had contracted from the Venetians, Doge Enrico Dandolo enlisted the crusaders to restore the Christian city of Zara (Zadar) to obedience. Because they subsequently lacked provisions and time on their vessel lease, the leaders decided to go to Constantinople, where they attempted to place a Byzantine exile on the throne. After a series of misunderstandings and outbreaks of violence, the Crusaders sacked the city in 1204, and established the so-called Latin Empire and a series of other Crusader states throughout the territories of the Greek Byzantine Empire. This is often seen as the final breaking point of the Great Schism between the Eastern Orthodox Church and (Western) Roman Catholic Church.
Albigensian Crusade
Main article: Albigensian Crusade
The Albigensian Crusade was launched in 1209 to eliminate the heretical Cathars of Occitania (the south of modern-day France). It was a decade-long struggle that had as much to do with the concerns of northern France to extend its control southwards as it did with heresy. In the end, both the Cathars and the independence of southern France were exterminated.[33]
Children's Crusade


Christian states in the Levant.
Main article: Children's Crusade
The Children's Crusade is a series of possibly fictitious or misinterpreted events of 1212. The story is that an outburst of the old popular enthusiasm led a gathering of children in France and Germany, which Pope Innocent III interpreted as a reproof from heaven to their unworthy elders. The leader of the French army, Stephen, led 30,000 children. The leader of the German army, Nicholas, led 7,000 children. None of the children actually reached the Holy Land: those who did not return home or settle along the route to Jerusalem either died from shipwreck or hunger, or were sold into slavery in Egypt or North Africa.
Fifth Crusade 1217–1221
Main article: Fifth Crusade
By processions, prayers, and preaching, the Church attempted to set another crusade afoot, and the Fourth Council of the Lateran (1215) formulated a plan for the recovery of the Holy Land. In the first phase, a crusading force from Austria and Hungary joined the forces of the king of Jerusalem and the prince of Antioch to take back Jerusalem. In the second phase, crusader forces achieved a remarkable feat in the capture of Damietta in Egypt in 1219, but under the urgent insistence of the papal legate, Pelagius, they then launched a foolhardy attack on Cairo in July of 1221. The crusaders were turned back after their dwindling supplies led to a forced retreat. A night-time attack by the ruler of Egypt, the powerful Ayubid Sultan Al-Kamil, resulted in a great number of crusader losses and eventually in the surrender of the army. Al-Kamil agreed to an eight-year peace agreement with Europe.
Al-Kamil had put a bounty of a Byzantine gold piece for every Christian head brought to him during the war. During 1219, St. Francis of Assisi crossed the battle lines at Damietta in order to speak with Al-Kamil. He and his companion Illuminatus were captured and beaten and brought before the Sultan. St. Bonaventure, in his Major Life of St. Francis, says that the Sultan was impressed by Francis and spent some time with him. Francis was given safe passage and although he was offered many gifts, all he accepted was a horn for calling the faithful to prayer. This act eventually led to the establishment of the Franciscan Custody of the Holy Land.
Sixth Crusade 1228–1229
Main article: Sixth Crusade
Emperor Frederick II had repeatedly vowed a crusade but failed to live up to his words, for which he was excommunicated by Pope Gregory IX in 1228. He nonetheless set sail from Brindisi, landed in Palestine, and through diplomacy he achieved unexpected success: Jerusalem, Nazareth, and Bethlehem were delivered to the crusaders for a period of ten years.


19th century depiction of a victorious Saladin.
In 1229 after failing to conquer Egypt, Frederick II of the Holy Roman Empire, made a peace treaty with Al-Kamil, the ruler of Egypt. This treaty allowed Christians to rule over most of Jerusalem, while the Muslims were given control of the Dome of the Rock and the Al-Aksa mosque. The peace brought about by this treaty lasted for about ten years.[34] Many of the Muslims though were not happy with Al-Kamil for giving up control of Jerusalem and in 1244, following a siege, the Muslims regained control of the city.[26]
Seventh Crusade 1248–1254
Main article: Seventh Crusade
The papal interests represented by the Templars brought on a conflict with Egypt in 1243, and in the following year a Khwarezmian force summoned by the latter stormed Jerusalem. The crusaders were drawn into battle at La Forbie in Gaza. The crusader army and its Bedouin mercenaries were completely defeated within forty-eight hours by Baibars' force of Khwarezmian tribesmen. This battle is considered by many historians to have been the death knell to the Kingdom of Outremer. Although this provoked no widespread outrage in Europe as the fall of Jerusalem in 1187 had done, Louis IX of France organized a crusade against Egypt from 1248 to 1254, leaving from the newly constructed port of Aigues-Mortes in southern France. It was a failure, and Louis spent much of the crusade living at the court of the crusader kingdom in Acre. In the midst of this crusade was the first Shepherds' Crusade in 1251.
Eighth Crusade 1270
Main article: Eighth Crusade
The eighth Crusade was organized by Louis IX in 1270, again sailing from Aigues-Mortes, initially to come to the aid of the remnants of the crusader states in Syria. However, the crusade was diverted to Tunis, where Louis spent only two months before dying. For his efforts, Louis was later canonised. The Eighth Crusade is sometimes counted as the Seventh, if the Fifth and Sixth Crusades are counted as a single crusade. The Ninth Crusade is sometimes also counted as part of the Eighth.
Ninth Crusade 1271–1272
Main article: Ninth Crusade
The future Edward I of England undertook another expedition against Baibars in 1271, after having accompanied Louis on the Eighth Crusade. Louis died in Tunisia. The Ninth Crusade was deemed a failure and ended the Crusades in the Middle East.[35]
In their later years, faced with the threat of the Egyptian Mamluks, the Crusaders' hopes rested with a Franco-Mongol alliance. The Ilkhanate's Mongols were thought to be sympathetic to Christianity, and the Frankish princes were most effective in gathering their help, engineering their invasions of the Middle East on several occasions.[citation needed] Although the Mongols successfully attacked as far south as Damascus on these campaigns, the ability to effectively coordinate with Crusades from the west was repeatedly frustrated most notably at the Battle of Ain Jalut in 1260. The Mamluks, led by Baibars, eventually made good their pledge to cleanse the entire Middle East of the Franks. With the fall of Antioch (1268), Tripoli (1289), and Acre (1291), those Christians unable to leave the cities were massacred or enslaved and the last traces of Christian rule in the Levant disappeared.[36][37]
Aftermath
The island of Ruad, three kilometers from the Syrian shore, was occupied for several years by the Knights Templar but was ultimately lost to the Mamluks in the Siege of Ruad on September 26, 1302. The Armenian Kingdom of Cilicia, which was not itself a crusader state, and was not Latin Christian, but was closely associated with the crusader states and was ruled by the Latin Christian Lusignan dynasty for its last 34 years, survived until 1375. Other echoes of the crusader states survived for longer, but well away from the Holy Land itself. The Knights of St John carved out a new territory based on the Aegean island of Rhodes, which they ruled until 1522. Cyprus remained under the rule of the House of Lusignan until 1474/89 (the precise date depends on how Venice's highly unusual takeover is interpreted - see Caterina Cornaro) and subsequently that of Venice until 1570. By this time the Knights of St John had moved to Malta - even further from the Holy Land - which they ruled until 1798.
Northern Crusades (Baltic and Germany)


The Teutonic Knights in Pskov in 1240 as depicted in Sergei Eisenstein's Alexander Nevsky (1938).
Main article: Northern Crusades
The Crusades in the Baltic Sea area and in Central Europe were efforts by (mostly German) Christians to subjugate and convert the peoples of these areas to Christianity. These Crusades ranged from the 12th century, contemporaneous with the Second Crusade, to the 16th century.
Contemporaneous with the Second Crusade, Saxons and Danes fought against Polabian Slavs in the 1147 Wendish Crusade. In the 13th century, the Teutonic Knights led Germans, Poles, and Pomeranians against the Old Prussians during the Prussian Crusade.
In 1198 German Crusaders started Livonian Crusade. Despite numerous setbacks and rebellions, by 1290 Livonians, Latgalians, Selonians, Estonians (including Oeselians), Curonians and Semigallians had been all gradually subjugated. Denmark and Sweden also participated in fight against Estonians.
Between 1232 and 1234, there was a crusade against the Stedingers. This crusade was special, because the Stedingers were not heathens or heretics, but fellow Roman Catholics. They were free Frisian farmers who resented attempts of the count of Oldenburg and the archbishop Bremen-Hamburg to make an end to their freedoms. The archbishop excommunicated them, and Pope Gregory IX declared a crusade in 1232. The Stedingers were defeated in 1234.
The Teutonic Order's attempts to conquer Orthodox Russia (particularly the Republics of Pskov and Novgorod), an enterprise endorsed by Pope Gregory IX, can also be considered as a part of the Northern Crusades. One of the major blows for the idea of the conquest of Russia was the Battle of the Ice in 1242. With or without the Pope's blessing, Sweden also undertook several crusades against Orthodox Novgorod.
Other
Crusade against the Tatars
In 1259 Mongols led by Burundai and Nogai Khan ravaged the principality of Halych-Volynia, Lithuania and Poland. After that Pope Alexander IV tried without success to create a crusade against the Blue Horde (see Mongol invasion of Poland).
In the 14th century, Khan Tokhtamysh combined the Blue and White Hordes forming the Golden Horde. It seemed that the power of the Golden Horde had begun to rise, but in 1389, Tokhtamysh made the disastrous decision of waging war on his former master, the great Tamerlane. Tamerlane's hordes rampaged through southern Russia, crippling the Golden Horde's economy and practically wiping out its defenses in those lands.
After losing the war, Tokhtamysh was then dethroned by the party of Khan Temur Kutlugh and Emir Edigu, supported by Tamerlane. When Tokhtamysh asked Vytautas the Great for assistance in retaking the Horde, the latter readily gathered a huge army which included Lithuanians, Ruthenians, Russians, Mongols, Moldavians, Poles, Romanians and Teutonic Knights.
In 1398, the huge army moved from Moldavia and conquered the southern steppe all the way to the Dnieper River and northern Crimea. Inspired by their great successes, Vytautas declared a 'Crusade against the Tatars' with Papal backing. Thus, in 1399, the army of Vytautas once again moved on the Horde. His army met the Horde's at the Vorskla River, slightly inside Lithuanian territory.
Although the Lithuanian army was well equipped with cannon, it could not resist a rear attack from Edigu's reserve units. Vytautas hardly escaped alive. Many princes of his kin—possibly as many as 20—were killed (for example, Stefan Musat, Prince of Moldavia and two of his brothers, while a fourth was badly injured[citation needed]), and the victorious Tatars besieged Kiev. "And the Christian blood flowed like water, up to the Kievan walls," as one chronicler put it. Meanwhile, Temur Kutlugh died from the wounds received in the battle, and Tokhtamysh was killed by one of his own men.
Crusades in the Balkans
To counter the expanding Ottoman Empire, several crusades were launched in the 15th century. The most notable are:
the Crusade of Nicopolis (1396) organized by Sigismund of Luxemburg king of Hungary culminated in the Battle of Nicopolis
the Crusade of Varna (1444) led by the Polish-Hungarian king Władysław Warneńczyk ended in the Battle of Varna
and the Crusade of 1456 organized to lift the Siege of Belgrade led by John Hunyadi and Giovanni da Capistrano
Aragonese Crusade
The Aragonese Crusade, or Crusade of Aragón, was declared by Pope Martin IV against the King of Aragón, Peter III the Great, in 1284 and 1285.
Alexandrian Crusade
The Alexandrian Crusade of October 1365 was a minor seaborne crusade against Muslim Alexandria led by Peter I of Cyprus. His motivation was at least as commercial as religious.
Hussite Crusade
The Hussite Crusade(s), also known as the "Hussite Wars," or the "Bohemian Wars," involved the military actions against and amongst the followers of Jan Hus in Bohemia in the period 1420 to circa 1434. The Hussite Wars were arguably the first European war in which hand-held gunpowder weapons such as muskets made a decisive contribution. The Taborite faction of the Hussite warriors were basically infantry, and their many defeats of larger armies with heavily armoured knights helped affect the infantry revolution. In the end, it was an inconclusive war.
Swedish Crusades
The Swedish conquest of Finland in the Middle Ages has traditionally been divided into three "crusades": the First Swedish Crusade around 1155 AD, the Second Swedish Crusade about 1249 AD and the Third Swedish Crusade in 1293 AD.
The First Swedish Crusade is purely legendary, and according to most historians today, never took place as described in the legend and did not result in any ties between Finland and Sweden. For the most part, it was made up in the late 13th century to date the Swedish rule in Finland further back in time. No historical record has also survived describing the second one, but it probably did take place and ended up in the concrete conquest of southwestern Finland. The third one was against Novgorod, and is properly documented by both parties of the conflict.[citation needed]
According to archaeological finds, Finland was largely Christian already before the said crusades. Thus the "crusades" can rather be seen as ordinary expeditions of conquest whose main target was territorial gain. The expeditions were dubbed as actual crusades only in the 19th century by the national-romanticist Swedish and Finnish historians.

Are we reading and understanding yet? It's in English, for your convenience.

These immigrants should really learn Native American...
I mean, If your going to live here, learn the language.

The fact of the matter is, Christianity is a weapon of MASS destruction. Are we learning yet? Comprehending recorded FACTS!
 

CrackerJax

New Member
I am always amused at the way ppl read the Bible their entire lives, or go to church and hear the stories over and over again.

It's a single book. :lol: I mean if you can't read a book twice and "get it"....there is something wrong with either the book or the reader.

I am willing to give the benefit of the doubt to the majority of readers/listeners .... which leaves me to chuckle....something is definitely wrong with that book.

"Now let me tell you, what I just told you "really" means....
 

afrawfraw

Well-Known Member
I am always amused at the way ppl read the Bible their entire lives, or go to church and hear the stories over and over again.

It's a single book. :lol: I mean if you can't read a book twice and "get it"....there is something wrong with either the book or the reader.

I am willing to give the benefit of the doubt to the majority of readers/listeners .... which leaves me to chuckle....something is definitely wrong with that book.

"Now let me tell you, what I just told you "really" means....
I pitty them, but at the same time envy them. Pitty for the people raised on it, with no chance at arriving at their own conclusion. Envy for the ones who REALLY believe it. What a comforting feeling it must be to think a "GOD" is with you.

Do you think he's ALWAYS watching? What a pervert!
 

CrackerJax

New Member
I can't agree with "no chance". I was raised a catholic....went to a old style Polish run school. Communion, confirmation, confessional, nuns is black ninja penguin suits talking in Polish/english mix.

I broke free, it can be done. At some point you just have to want to grow up. No one can take you to the next level....it's a lonely and steep road.
 

420ezah420

Active Member
I can't agree with "no chance". I was raised a catholic....went to a old style Polish run school. Communion, confirmation, confessional, nuns is black ninja penguin suits talking in Polish/english mix.

I broke free, it can be done. At some point you just have to want to grow up. No one can take you to the next level....it's a lonely and steep road.
All will be revealed.
 
Top